Question
(#260)
Country : N/A
Answer
بسم الله الرحمن الرحيم
السلام عليكم و رحمة الله و بركاته
حامدا و مصليا و مسلما
Muhtaram
We have received your query regarding inheritance and other related matters, our response is as follows:
1) According to the Shari’ah, an individual has complete right over his wealth. Therefore, the property purchased with your personal funds for yourself will be considered solely your ownership, and it will not form part of the estate of your father (this is in the case wherein your father pre-deceases you).
2) Whatever is purchased with one’s personal money for oneself will not be included in one’s father’s estate.
3) It is the father’s responsibility to financially take care of his minor children. Adult daughters are also the responsibility of the father until marriage. Adult sons who are not incapacitated are not the responsibility of the father.
In the event that your father is unable to provide for his minor children and daughters due to poverty, old age and sickness etc., and your minor siblings or sisters do not possess wealth whereby they can cover their necessary expenses, then it is the responsibility of the siblings who do possess wealth, to support the minor siblings and their poor sisters until they are married or possess sufficient wealth.
This responsibility of the siblings will be in accordance with the laws of inheritance. In your case, if only three of you have an income, whilst the other three are dependent, then the expenses for the three siblings will be equally divided between all three working brothers.[1]
4) There are no expenses for a girl when she gets married. The husband will need to provide the Mahr (dowry) and Nafaqah (expenditure). Furthermore, the Walimah is from the husband’s side. As for the adult sons, he is responsible for giving his wife the Mahr and Walimah. However, it is extremely unfortunate that exorbitant amounts of money are wasted in marriages; there is no basis for this in Islam. For this reason, people feel that conducting marriages is so difficult. But in reality, it is extremely simple and easy. Thus, in conclusion, no responsibility lies on the father or the siblings regarding the marriages. [2]
And Allah Ta’ala knows best
Answered by:
Muhammad Irshad Motara
15th Jumaadul Ula 1447
7th Nov 2025
[1] رد المحتار: ج ٣، ص ٦٢٣ و ٦٢٨ (سعيد)
أحسن الفتاوي: ج ٥، ص ٤٧١
فتاوى محمودية: ج ١٣، ص ٤٦٧ (فاروقية)
امداد الاحكام: ج ٢، ص ٨٩٨
[2] أحسن الفتاوي: ج ٥، ص ٤٦٣